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Section 45

Faith: Mormonism
Text: Doctrine and Covenants
Volume: 2013
Author: Joseph Smith
Analyzed: February 25, 2026

Overview

Doctrine and Covenants Section 45 is a significant eschatological revelation given through Joseph Smith in March 1831. It begins with a powerful depiction of Jesus Christ as the Creator and Advocate with the Father, pleading for those who believe on His name. The text then transitions into a detailed expansion of the Olivet Discourse (Matthew 24), where Christ recounts His prophecies to His original disciples regarding the destruction of Jerusalem, the scattering of the Jews, and the signs preceding His Second Coming. The revelation introduces the concept of the 'times of the Gentiles' and warns of impending desolations, sickness, and wars. It vividly describes Christ's return, His appearance on the Mount of Olives, and the poignant moment when the Jewish people will recognize the wounds in His hands and feet. Furthermore, the text outlines millennial conditions, including the redemption of heathen nations and the binding of Satan. Practically, the revelation commands Joseph Smith to begin his inspired translation of the New Testament (the Joseph Smith Translation) to uncover further mysteries. Finally, it mandates the physical gathering of the Saints to western lands to build the New Jerusalem, or Zion—a city of refuge and peace that will be a terror to the wicked. For Latter-day Saints, this section is foundational for their understanding of the last days, the necessity of gathering, and the establishment of a literal, physical Zion on the American continent.

Key Figures

  • Jesus Christ: The speaker of the revelation, identified as Creator, Advocate, Alpha and Omega, and the returning Lord.
  • God the Father: The one to whom Christ advocates on behalf of believers.
  • Enoch: Mentioned as the leader of a righteous city that was separated from the earth and received by God.
  • The Jews: Prophesied to be scattered, gathered, and eventually recognize Christ at His Second Coming.
  • The Gentiles: Their 'times' will be fulfilled, and the gospel light will break forth among them.
  • Joseph Smith (implicit): The Prophet and recipient of the revelation, commanded to translate the New Testament.

Doctrines Analyzed

Key theological claims identified in this text:

1

Christ as Advocate

Assertion

Christ pleads the cause of believers before the Father, citing His sinless life and shed blood as the basis for their salvation.

Evidence from Text

Listen to him who is the advocate with the Father, who is pleading your cause before him—Saying: Father, behold the sufferings and death of him who did no sin... Wherefore, Father, spare these my brethren that believe on my name

Evangelical Comparison

The text presents a beautiful and seemingly orthodox view of Christ's advocacy, echoing 1 John 2:1 and Romans 8:34. Christ appeals to His own sinless life and shed blood as the basis for sparing believers. In an Evangelical context, this intercession is rooted in penal substitutionary atonement and the ontological unity of the Trinity (God is one essence). However, in Mormon theology, the Father and Son are distinct, separate physical beings, and this advocacy is viewed as a literal pleading between two separate gods. While the words sound Evangelical, the underlying Theology Proper diverges significantly.

2

Insufficiency of the Biblical Text

Assertion

The current New Testament is incomplete or lacks important eschatological information that must be revealed through a new translation by the Prophet.

Evidence from Text

it shall not be given unto you to know any further concerning this chapter, until the New Testament be translated, and in it all these things shall be made known; Wherefore I give unto you that ye may now translate it

Evangelical Comparison

The text commands Joseph Smith to translate the New Testament (which became the Joseph Smith Translation) to recover lost truths. This implies that the biblical text as transmitted is corrupt or incomplete, necessitating modern prophetic revision. Evangelical Christianity holds to the preservation, sufficiency, and authority of the 66-book canon (Sola Scriptura). The assertion that a 19th-century prophet needs to rewrite or add to the biblical text to reveal 'things to come' undermines the reliability of historical biblical manuscripts and places the Prophet's authority above the received biblical text.

3

Physical Gathering to Zion

Assertion

Believers must physically gather to western lands to build a literal city called New Jerusalem or Zion for safety from apocalyptic judgments.

Evidence from Text

gather ye out from the eastern lands... go ye forth into the western countries... And it shall be called the New Jerusalem, a land of peace, a city of refuge, a place of safety for the saints

Evangelical Comparison

The text mandates a physical migration and the construction of a literal city of refuge (Zion) in the American West to escape impending apocalyptic judgments. In Evangelical theology, the 'New Jerusalem' is a heavenly reality that descends at the end of the age (Revelation 21), and the Church is a spiritual body gathered across all nations, not confined to a specific geographic location for physical safety. This doctrine shifts the believer's focus from spiritual security in Christ to physical security in a specific community and location.

4

Millennial Sinlessness of Children

Assertion

During the Millennium, children of the righteous will grow up without sin.

Evidence from Text

and their children shall grow up without sin unto salvation.

Evangelical Comparison

The text claims that during the millennial reign, children will 'grow up without sin unto salvation.' Evangelical Christianity teaches that all human beings are born with a sinful nature (Psalm 51:5, Romans 3:23) and that salvation is always by grace through faith in Christ, regardless of the era in which one lives. The idea that an environment (even a millennial one with Satan bound) can produce sinless humans contradicts the biblical teaching on the inherent depravity of man and the absolute necessity of the new birth for every individual.

Comparative Analysis

Status: Yes

Theological Gap (Summary)

The text redefines the sufficiency of Scripture by commanding a new translation of the New Testament and shifts the focus of eschatological safety from spiritual standing in Christ to physical gathering in an American Zion.

Theological Gap (Explained)

The theological gap centers primarily on Bibliology and Eschatology. By commanding Joseph Smith to 'translate' the New Testament because 'it shall not be given unto you to know any further concerning this chapter, until the New Testament be translated,' the text explicitly denies the sufficiency and preservation of the biblical canon (Sola Scriptura). It asserts that the Bible is broken and requires a modern prophet to restore lost truths. Furthermore, the text mandates a physical gathering to a geographic 'Zion' in the American West as a place of refuge from apocalyptic judgments. This localized, physical eschatology contrasts sharply with the Evangelical understanding of the Church as a global, spiritual body whose refuge is entirely in Christ, not in a geographic location. Additionally, the claim that millennial children will 'grow up without sin' contradicts the biblical doctrine of total depravity and the universal need for regeneration.

For All Ages

Imagine you have a complete instruction manual for building a Lego castle, and the creator of the manual says it has everything you need. That's how Christians view the Bible. But this text says the manual is missing pages and we need a new leader to write the missing parts. Also, Christians believe that to be safe when Jesus returns, you just need to trust in Him, no matter where you live. But this text says you have to pack up and move to a specific city in America to be truly safe. It changes the rules from 'trusting Jesus' to 'moving to a new place and following new rules.'

Shared Values with Evangelicalism

  • Belief in the literal Second Coming of Christ
  • Christ as Creator and Advocate
  • The necessity of the shedding of Christ's blood for salvation
  • The future physical return of Christ to the Mount of Olives
  • The binding of Satan during the Millennium

Friction Points

1 Critical

Sola Scriptura

Commands a new translation of the New Testament to reveal missing information, denying biblical sufficiency and preservation.

2 Major

Nature of the Church / Eschatology

Requires physical gathering to a specific geographic location for safety, rather than spiritual refuge in Christ.

3 Major

Original Sin / Total Depravity

Claims children can grow up without sin during the Millennium.

4 Critical

Theology Proper

While using orthodox language, the underlying Mormon theology views the Father and Son as separate physical beings, altering the nature of Christ's advocacy.

Semantic Warnings

Terms that have different meanings between traditions:

"Zion"

In This Text

A literal, physical city to be built by the Saints in the American West (New Jerusalem) for physical safety.

≠
In Evangelicalism

Historically Jerusalem; prophetically the heavenly city or the spiritual dwelling place of God with His people.

Example: 'flee unto Zion for safety' (D&C 45:68) vs. 'But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem' (Hebrews 12:22).

"Salvation"

In This Text

In the context of verse 58, growing up without sin unto salvation implies a state achieved by environmental conditions during the Millennium.

≠
In Evangelicalism

Deliverance from the penalty of sin solely by grace through faith in Christ's finished work.

Example: 'their children shall grow up without sin unto salvation' (D&C 45:58).

Soteriology (Salvation)

Salvation Defined: Everlasting life, redemption perfected, inheriting the earth, and abiding the day of the Lord's coming.

How Attained: Believing on Christ's name, receiving the truth, taking the Holy Spirit as a guide, and gathering to Zion.

Basis of Assurance: Obedience to the command to gather, standing in holy places, and watching for the signs.

Comparison to Sola Fide: While verses 3-5 sound remarkably like justification by faith (Christ pleading for those who believe on His name), the later verses add requirements of physical gathering, building a city, and relying on new prophetic translations. The assurance shifts from Christ's finished work to participation in the Latter-day Saint movement and its geographic mandates.

Mandates & Requirements

Explicit Commands

  • Hearken and listen to Christ's voice
  • Translate the New Testament
  • Gather out from the eastern lands
  • Go forth into the western countries
  • Call upon the inhabitants to repent
  • Build up churches
  • Gather up riches to purchase an inheritance
  • Keep these things from going abroad unto the world until it is expedient

Implicit Obligations

  • Watch for the signs of the Second Coming
  • Take the Holy Spirit for a guide to avoid deception
  • Stand in holy places

Evangelism Toolkit

Practical tools for engagement and dialogue:

Discovery Questions

Open-ended questions to promote reflection:

  1. In verses 3-5, Christ's plea to the Father is beautiful. How does knowing that Christ's sinless life and shed blood are the basis for our salvation give you peace today?
  2. Verse 60 mentions that important things wouldn't be known until the New Testament was translated again. How do you reconcile this with the thousands of early biblical manuscripts we have that show the New Testament hasn't been changed or lost?
  3. The text talks a lot about gathering to a physical Zion for safety. In the New Testament, Jesus says His kingdom is not of this world. How do you view the difference between a physical city of refuge and finding our ultimate refuge spiritually in Christ?

Redemptive Analogies

Bridges from this text to the Gospel:

1

Christ as the Advocate

Gospel Connection:

These verses beautifully articulate the core of the Gospel—that we cannot stand before God on our own merit, but we need an Advocate who pleads His own sinless life and shed blood on our behalf. This can be a powerful bridge to discuss how Christ's work is entirely sufficient, requiring no additional works or physical gatherings on our part.

Scripture Bridge: 1 John 2:1-2

Spiritual Weight

Burdens this text places on adherents:

1 Performance/Relocation Moderate

The mandate to physically gather, build a city, and purchase inheritances places a heavy temporal and physical burden on believers. Their spiritual safety is tied to their physical location and their financial contributions to building Zion.

2 Fear of Apocalyptic Judgment Severe

The intense focus on desolating sickness, wars, and the necessity of fleeing to Zion for safety can cultivate a mindset of fear and paranoia regarding the outside world, making the believer overly dependent on the institution for physical and spiritual survival.

3 Epistemological Uncertainty Major

By teaching that the Bible is incomplete and requires ongoing prophetic translation, the believer is left without an objective, unchanging standard of truth, forcing total reliance on the current prophetic leadership.

− Epistemology

Knowledge Source: Direct, ongoing prophetic revelation.

Verification Method: Taking the Holy Spirit for a guide (v. 57) and observing the fulfillment of prophesied signs (v. 35-38).

Evangelical Contrast: While Evangelicals believe in the illumination of the Holy Spirit, truth is objectively verified against the closed canon of Scripture (Acts 17:11, 2 Tim 3:16-17). This text relies on a new revelation that supersedes or corrects the biblical text.

− Textual Criticism

Dating: March 7, 1831

Authorship: Joseph Smith

Textual Issues: Originally published in the Book of Commandments (1833) and later the Doctrine and Covenants (1835). The text has remained largely stable, though its command to keep the revelation secret (v. 72) reflects the early church's precarious social situation in Ohio.