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Section 129

Faith: Mormonism
Text: Doctrine and Covenants
Volume: 2013
Author: Joseph Smith
Analyzed: February 25, 2026

Overview

Doctrine and Covenants Section 129, recorded in Nauvoo, Illinois in 1843, outlines Joseph Smith's 'three grand keys' for discerning the nature of heavenly messengers. The text establishes a unique Mormon ontology by asserting that angels are resurrected humans with bodies of flesh and bone, while 'spirits of just men made perfect' are unresurrected humans who inherit the same glory. To distinguish between these beings and demonic deceptions, Smith prescribes a physical test: offering to shake hands. A resurrected angel will shake hands and be felt; a righteous spirit will decline to move so as not to deceive, but will still deliver the message; the devil, appearing as an angel of light, will attempt to shake hands but will not be felt. This text is highly significant in Mormon theology as it formally conflates the species of angels and humans, emphasizes the physical embodiment of heavenly beings, and establishes sensory, esoteric rituals as the primary means of spiritual discernment.

Key Figures

  • Joseph Smith: The Prophet and author who claims to reveal these esoteric keys for spiritual discernment.
  • Jesus Christ: Quoted (via Luke 24:39) as the precedent for resurrected beings having flesh and bones.
  • Angels: Defined here not as a distinct creation, but as resurrected humans with physical bodies.
  • Spirits of just men made perfect: Righteous humans who have not yet been resurrected but reside in glory.
  • The Devil: The adversary who attempts to deceive by appearing as an angel of light but lacks the physical substance to fake a handshake.

Doctrines Analyzed

Key theological claims identified in this text:

1

Ontology of Angels

Assertion

Angels are resurrected humans who possess physical bodies of flesh and bones.

Evidence from Text

Angels, who are resurrected personages, having bodies of flesh and bones

Evangelical Comparison

In Mormon theology, as explicitly stated in D&C 129, angels and humans are the same species at different stages of eternal progression. An angel is simply a human who has died and been resurrected with a physical body of flesh and bone. In stark contrast, Evangelical Christianity, relying on the biblical witness, maintains that angels are a completely separate order of creation. Hebrews 1:14 describes angels as 'ministering spirits,' and Psalm 8:5 notes that humans were made 'a little lower than the angels.' Angels do not possess physical bodies of flesh and bone, nor are they glorified human beings.

2

Physical Discernment of Spirits

Assertion

Spiritual messengers can be tested for authenticity by offering to shake their hands and relying on physical sensation.

Evidence from Text

When a messenger comes saying he has a message from God, offer him your hand and request him to shake hands with you. If he be an angel he will do so, and you will feel his hand.

Evangelical Comparison

D&C 129 introduces a mechanical, sensory-based epistemology for spiritual discernment. The believer is instructed to rely on the physical sensation of a handshake to determine the origin of a spiritual messenger. Evangelical Christianity rejects this methodology entirely, adhering to the biblical mandate in 1 John 4:1-3, which commands believers to 'test the spirits to see whether they are from God' by examining their doctrinal confession—specifically, whether they acknowledge that Jesus Christ has come in the flesh. Biblical discernment is theological and scriptural, not tactile.

3

Limitations of Demonic Deception

Assertion

The devil will attempt to deceive by shaking hands but will fail because he lacks a physical body to be felt.

Evidence from Text

If it be the devil as an angel of light, when you ask him to shake hands he will offer you his hand, and you will not feel anything; you may therefore detect him.

Evangelical Comparison

The text asserts a specific limitation on Satan: if asked to shake hands, he is compelled to try, but his lack of a physical body will expose him. Evangelical theology views Satan as a highly intelligent, deceptive spirit who operates primarily through false doctrine, temptation, and twisting Scripture (as seen in the temptation of Christ in Matthew 4). There is no biblical precedent suggesting Satan is forced to comply with a physical handshake test, nor that his deceptions are easily thwarted by sensory checks. Relying on a physical test rather than the Word of God leaves a person highly vulnerable to actual spiritual deception.

Comparative Analysis

Status: Yes

Theological Gap (Summary)

Mormonism conflates humans and angels into a single species and relies on physical, sensory tests for spiritual discernment. Evangelicalism maintains a strict distinction between humans and angels and relies solely on Scripture to test spirits.

Theological Gap (Explained)

The theological gap here is rooted in fundamental differences in ontology (the nature of being) and epistemology (how we know truth). D&C 129 explicitly teaches that angels are resurrected human beings with bodies of flesh and bone. This reflects the broader Mormon doctrine of eternal progression, which collapses the Creator/creature distinction and the distinctions between different orders of creation. In Evangelical theology, angels are a distinct, unembodied spiritual creation (Hebrews 1:14, Colossians 1:16). Humans do not become angels when they die or are resurrected; they remain glorified humans. Furthermore, the text's epistemology for spiritual discernment is entirely sensory and mechanical. By instructing believers to rely on a physical handshake to detect demonic deception, the text bypasses the biblical mandate for doctrinal discernment. 1 John 4:1-3 commands believers to test spirits based on their Christology. Relying on a physical test assumes that Satan is bound by arbitrary physical rules (i.e., he must offer his hand but cannot simulate touch), an assumption nowhere supported in Scripture. This shifts the believer's reliance from the objective truth of the Bible to subjective sensory experience and esoteric rituals.

For All Ages

Imagine angels and humans are like apples and oranges. In the Bible, God made apples (angels) as spirits, and He made oranges (humans) with physical bodies. They are totally different creations. But this text says that angels are just humans who have died and come back to life with physical bodies—like saying an apple is just an orange that grew up. Also, if a stranger comes to your door claiming to be from God, the Bible says you should listen to what they teach about Jesus to see if they are telling the truth. This text says you should try to shake their hand to see if they are real. Christians believe we must use God's Word, the Bible, to protect us from tricks, not secret handshakes.

Shared Values with Evangelicalism

  • Belief in the existence of angels.
  • Belief in the existence of the devil and his deceptive nature.
  • Belief in the bodily resurrection of Jesus Christ.
  • Recognition of the need for spiritual discernment.

Friction Points

1 Major

Theology Proper / Anthropology

Conflates the species of angels and humans, asserting angels are resurrected humans with flesh and bones.

2 Critical

Sola Scriptura

Introduces extra-biblical, esoteric rituals (handshakes) as the primary means of spiritual discernment, superseding biblical doctrinal tests.

3 Major

Demonology / Spiritual Warfare

Reduces spiritual warfare and demonic deception to a physical parlor trick, ignoring the biblical warnings about Satan's doctrinal and moral deceptions.

Semantic Warnings

Terms that have different meanings between traditions:

"Angel"

In This Text

A resurrected human being possessing a physical body of flesh and bones.

≠
In Evangelicalism

A distinct order of spiritual beings created by God, who do not possess physical bodies of flesh and bone.

Example: In D&C 129, an angel can shake your hand and you will feel flesh and bone. In evangelicalism, angels are 'ministering spirits' (Hebrews 1:14).

"Spirits of just men made perfect"

In This Text

Righteous humans who have died but have not yet been resurrected, existing in a state of glory.

≠
In Evangelicalism

The souls of redeemed believers who are currently in the presence of God in heaven, awaiting the final resurrection.

Example: While the phrase is shared (from Hebrews 12:23), D&C 129 uses it to establish a specific hierarchy of heavenly messengers who are bound by an 'order of heaven' regarding physical interaction.

Soteriology (Salvation)

Salvation Defined: Implies a heavenly hierarchy where beings 'inherit the same glory' but exist in different states (resurrected vs. unresurrected).

How Attained: Not explicitly detailed in this text, though it assumes a progression toward resurrection and glory.

Basis of Assurance: Assurance in this specific context is based on possessing the 'keys' to avoid deception.

Comparison to Sola Fide: This text does not address justification by faith. However, its focus on esoteric knowledge and physical rituals for spiritual safety contrasts with the evangelical reliance on faith in Christ's finished work for ultimate spiritual security.

Mandates & Requirements

Explicit Commands

  • Offer him your hand
  • Request him to shake hands with you
  • Ask him to shake hands with you

Implicit Obligations

  • Expect and be prepared for personal visitations from heavenly messengers or demons.
  • Rely on Joseph Smith's esoteric 'keys' for spiritual safety.
  • Trust physical senses over or alongside doctrinal evaluation when encountering the supernatural.

Ritual Requirements

  • The act of offering a handshake serves as a ritualistic test of spiritual authenticity.

Evangelism Toolkit

Practical tools for engagement and dialogue:

Discovery Questions

Open-ended questions to promote reflection:

  1. In 1 John 4:1-3, the Bible tells us to test the spirits by asking what they believe about Jesus. How does the handshake test in D&C 129 compare to the biblical test?
  2. If Satan is a master deceiver who can appear as an angel of light, why would he be forced to offer his hand if he knows it will give him away?
  3. Hebrews 1:14 describes angels as 'ministering spirits.' How do we reconcile that with the idea that angels have bodies of flesh and bone?

Redemptive Analogies

Bridges from this text to the Gospel:

1

The desire for truth and protection from deception.

Gospel Connection:

Evangelicals share this deep desire to know the truth and be protected from the enemy. We can bridge this by showing that God has given us the ultimate, infallible 'key' to discern truth: His written Word and the indwelling Holy Spirit.

Scripture Bridge: John 17:17 ('Sanctify them by the truth; your word is truth.') and Ephesians 6:11-17.

Spiritual Weight

Burdens this text places on adherents:

1 Fear and Uncertainty Moderate

By teaching that demons can physically appear as angels of light and that safety relies on remembering and executing a physical handshake test, the text places the burden of spiritual protection squarely on the believer's performance and sensory perception. If a believer's senses fail them, they could be deceived by Satan. This creates an underlying anxiety about supernatural encounters.

2 Esoteric Legalism Major

The reliance on 'grand keys' and secret knowledge fosters a system where spiritual maturity is measured by access to hidden rituals (which culminates in the temple endowment) rather than simple faith and reliance on the clear teachings of Scripture.

− Epistemology

Knowledge Source: Sensory experience (feeling a hand) combined with esoteric prophetic authority (the 'keys').

Verification Method: Adherents verify the truthfulness of a messenger by physically offering a handshake and evaluating the tactile response (feeling flesh, seeing no movement, or feeling nothing).

Evangelical Contrast: Biblical epistemology relies on the objective truth of Scripture. 1 John 4:1-3 and Isaiah 8:20 ('To the law and to the testimony! If they do not speak according to this word, they have no light of dawn') demand that all spiritual experiences be judged by the written Word of God, not by physical sensations or extra-biblical rituals.

− Textual Criticism

Dating: February 9, 1843.

Authorship: Joseph Smith.

Textual Issues: Originally recorded in Joseph Smith's journal by William Clayton. It was later standardized and canonized. It reflects the theological evolution of Smith's later Nauvoo period, which heavily emphasized physical embodiment and secret rituals.